From Genesis to Revelation we read of normal people that received the promises of God. He tells us about God’s power that gives us everything we need for life and godliness. The law of Moses simply spells out the way Israelites will live if they genuinely feel their future is secure in God. We follow the law by obeying it but we can only be truly free when we believe in Christ who is the law Himself. When I still my heart with these things and catch a glimpse of God's bright and sovereign future, then I can love again. You don't steal if your future is secure in God. This will keep us from giving such bad press to the Mosaic law when really it is the legalistic distortion of law that should get the bad press. It makes a legalistic Pharisee out of Moses, turns the Torah into the very heresy Paul condemned at Galatia, and (worst of all) it makes God into his own enemy, commanding that people try to merit his blessing (and thus exalt themselves) instead of resting in his all sufficient mercy (and thus exalt him). It has to do with the theological content of the Abrahamic covenant and the historical and theological relationship between that covenant and the law of Moses, which came 430 years later. The law is based on faith in God's promises, not on legalistic strivings. Only in Jesus Christ can these things be gained, “For Christ is the end of the law for righteousness to everyone who believes” (Romans 10:4 ESV). The third meaning of the term law is not a different part of the OT, but the OT understood in a different way. James said it a bit differently (2:8), "If you really fulfill the royal law according to scripture, "You shall love your neighbor as yourself," you do well." But vast portions of the OT describe dimensions of obedience which are true for God's people in any age. Today, God still wants to be close to us. The agony of slavery and the spectacular deliverance through the Red Sea are vivid in their memories. We share a citizenship with those from every nation who call upon the name of Jesus. 3:19) to imprison “everything under sin” (v. 22). "Is the law then against the promises of God? Third, therefore, the law did not teach us to try to produce meritorious works, but only taught us to trust the gracious God of the exodus and to live out the obedience of faith. So whenever you read the word "law" in the New Testament, ask yourself: is this the OT, or the writings of Moses, or the legalistic distortion of Moses' teaching? We’re on a mission to change that. The Holy Spirit tells us through the apostolic memoirs and writing. It does not seek to avoid a brother who differs, it does not wear a scowl, it does not spread rumors or speak evil of a neighbor, it does not close its ears to the evidences. We may change our minds as we age, or our situation changes or we get more information. It is deeper than labor and prior to labor and enables labor. . But there is no Greek word for legalism, so when Paul wanted to refer to this distortion of the Mosaic law, he often used the phrase, "works of law" (e.g., Romans 3:20; Galatians 2:16, 3:2, 5). THE PROMISE TO DAVID In the Psalms David says that God had made a special promise to him. Youth Group Game and Lesson on Promises. The main goal of this lesson is to teach that ‘God always keeps His promises.’ This weeks craft also includes a free printout rainbow listing seven of God’s promises to us. (Matthew 16:18), I will never leave you nor forsake you. The law of God is often equated with Old Testament law. The point is this: to whatever degree we achieve this divine love for each other, it will be owing to faith in the liberating promises of God. I could site some examples, but many should be obvious. The Old Testament Law is concerned with the life of the people of Israel, who were living at a particular stage of salvation history. Is there a way to know which promises of God are for us today? Only genuine faith is going to issue into love. not of works lest anyone should boast" (Ephesians 2:8, 9). He is author of. God knows the future and can tell Abraham what will happen. People during the time of the old covenant could obviously memorize the law of God, and many did. Tithing was a moral obligation. Make good use of God’s law as you live your life coram Deo. No, it doesn't! Scripture knows what it is. To prevent this from happening again, God instituted the law and its penalties as a way of holding back the progress of sin. So the first point in our theology of the law was that love fulfills the law. We are now sons of God, clothed in Christ, and empowered to live righteously (3:24–27). For us it has been fulfilled by Jesus (Matthew 5v17). The importance of these verses is crucial because it explains that while our calling to salvation is gifted from God himself, by having knowledge of him, it is the exceeding great and precious promises that enable us to partake of the divine nature (eternal life). Psalms 40:8, “I delight to do thy will, O my God: yea, thy law is within my heart.” King David said he mediated in God's Word day and night (Psalm 1:2). When you claim the promises of God, it may have come from your past, but it is always for the future. There are three significant decisions we will probably make by the end of January: whether to buy the house next door for future expansion or parking, whether to amend the church covenant, and whether to call an assistant pastor for educational and young adult ministries and a children's worker in September 1982. The proper function of the law is to put before us the right way of living before God. He is faithful even if we are not, but that doesn’t mean we should go on living however we please. Is The Law Of God Valid Today? Make good use of God’s law as you live your life coram Deo. Thankfully, where Israel (and all of the mankind) has failed, Christ succeeded, demonstrating love even unto death. Knowing the fall made us stubborn enough to believe we can get right with Him by doing enough good works to “outweigh” our bad ones, God gave the Mosaic law to Israel in order to refute this belief. But sometimes he simply used the word "law," as when he said, "You are not under law but under grace" (Romans 6:14). The exodus was a sign for Israel, just like the death and resurrection of Jesus are a sign for the church. Where would we be today, or in a thousand years, if God were not rich in mercy? Moses had said to them when they first approached the promised land, "Do not be in dread or afraid of them. Therefore, the faith God aims to produce through the exodus is a confidence that God will do for us in the future what he has done in the past. God’s law is important to us today for several reasons. I am eager for all three of these things to happen. (Romans 7:12). (See Romans 3:31; Matthew 23:23. In conclusion, then, the points are these: first, the law is fulfilled in us when we love our neighbor as ourselves. James 1:5 teaches to pray for wisdom and God will give it to us. Every single commandment, says Romans 13:9, has love as its aim. that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled." The second point was that love is the outworking of faith. After all, the Israelites continued to be the children of Abraham and continued to keep the Abrahamic covenant by believing the promises. The Next 500 Years: 2017 National Conference, Show Me Your Glory: Understanding the Majestic Splendor of God, Naming Ligonier the Beneficiary of a Bank or Investment Account, Gifts That Provide Income and Tax Benefits. The law was not an alternative way of salvation and was never given for that reason. My guess is that there is a good deal of confusion in our minds when we read on the one hand in Romans 6:14, "You are no longer under law but under grace," but on the other hand in Romans 3:31, "Do we then overthrow the law by faith? And what a terrific opportunity we have to prove to ourselves and to the world that our peace is not based merely on sameness. I think we can illustrate the way this works by our present situation here at Bethlehem. But God doesn’t decide to do something then a thousand years later realize it was a bad decision. But under the Mosaic covenant salvation (or God's blessing) is not offered freely to faith, but instead is offered as a reward for the works of the law. God gave us the law . And He comes into our hearts by the Holy Spirit and makes them His dwelling place (John 14:23,26), if we open the door to Him when He knocks (Revelation 3:20). James 1:5 teaches to pray for wisdom and God will give it to us. Many of you might have one of your own. Your gift enables our worldwide outreach. I don't feel threatened anymore. Paul’s sixth argument is that the law as a covenant was not designed to supplant grace but to show the need for grace (3:15–5:12). And this faith is the basis of the law. Their first king was Saul, and the second was David, who wrote many of the Psalms. So the first point in our theology of the law was that love fulfills the law. The difference, they say, is this: in the Abrahamic covenant and New Covenant salvation is promised freely to be received by faith apart from works of law. It takes no Christian grace whatever to live in peace where everyone thinks and feels the same. Considered as a covenant, the law was designed as a prison, to keep the people locked up so that their sins would not get out of hand (3:22– 23). God’s mysteries are unsearchable and inscrutable. Donate Now. Israel has arrived in the wilderness of Sinai three months after the exodus from Egypt. Moreover, because the law exposes our sins, it continually drives us back to faith as the only way to achieve life. God is spirit (John 4:24 John 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.American King James Version ×), existing in a different realm from that of humans, who are flesh.Our understanding and perception of God, therefore, are based on God's revelation to us through His … 3. First, let us remember the importance and power of our words. Jeremiah 29:11 by type shows us how God commits to his promise to save and the hope of the resurrection and entrance into the true Promised Land. Today, the law teaches us that Jesus is the foundation of all the laws, His life and His teaching are the fulfillment of God's love for humanity. It is a matter of demonstrating His character and nature to us. This is probably the most popular view of the Mosaic law in the church today, and it is wrong. Rather, the law was designed to show the way for redeemed people to please God. in all its fullness to as many people as possible. The most important thing it does is to force us to recognize our need for righteousness, forgiveness, and salvation. 3 To answer the first question, let us focus on a few striking features of this temple vision. Therefore, love is the fruit of the Spirit and the outworking of faith. Jesus said in Matthew 7:12, "Whatever you wish that men would do to you, do so to them; for this is the law and the prophets." The meaning of the sign is that God is for you and will work for you and take care of you if you will only trust him. Paul says that the law was added “because of transgressions” (Galatians 3:19). . That is, if you try to use the law as a job description of how to earn God's favor you are doing something that the law itself opposes. The ten commandments are the heart of the Mosaic covenant and are found in Exodus 20. First, the law is fulfilled when we love our neighbor. Therefore, the exodus was the foundation of Israel's faith. For if there had been a law given which could give life, verily justice should have been by the law. The idea that believers who have faith abolish or no longer need God's law was a foreign concept to the apostle Paul. Unlike us, God never changes in his person or his purposes. Here are the key passages: Galatians 5:6, "In Christ Jesus neither circumcision nor uncircumcision is of any avail, but faith working through love." The law does protect us. Certainly not! The crucial text here is Romans 13:8–10. Galatians 3:5 answers, "The one who supplies the Spirit to you and works miracles among you does so not by works of the law but by the hearing of faith." Sin is inherently destructive-both to the perpetrator and to those affected by the perpetrator. Paul, in no uncertain terms, tells us what he thinks of the law. One of God's purposes in the exodus was to cause his people to trust him, that he would take care of them and bring them to the promised land. We can avoid frustration by understanding how Scripture teaches us to claim His promises. Christian citizenship expands far beyond the country on our passport. All of our resources exist to guide you toward everlasting joy in Jesus Christ. It can be used to review one promise each day. To be sure, genuine love will lead to great labor. So the first point in our nutshell theology of the law is that the law is fulfilled in us when we love our neighbor. In 1 Timothy 1:5 Paul puts it like this, "The aim of our charge is love that issues from a pure heart and a good conscience and sincere faith." But it is not synonymous with labor. So we have three testimonies in the New Testament that what God is trying to do through the law is make loving people out of us. Paul has established that Abraham and his children, including the Gentiles, are saved by faith in God’s promise. (Think how vivid the concentration camp would still be three months after the allied liberation!) But many Bible teachers say (or imply) that the law of Moses offers a way of salvation different than the way offered in the gospel. “For no matter how many promises God has made, they are “Yes” in Christ. Since only perfect works could merit salvation from a perfectly holy God and nobody can achieve that, the law simply makes us aware of our sin and misery and pronounces our condemnation. He says: That little phrase "as if" or "as though" is tremendously important. At last the nation of Israel settled in the land of Canaan where Abraham had lived. The fourth point follows naturally, namely: we must therefore obey (or fulfill) the OT commandments the same way we must obey the NT commandments—not to win God's favor, but because we already depend on his free grace and trust that his commands will lead to full and lasting joy. The path on which the Spirit comes to us is faith in God's promises; and when he comes, the fruit he produces is love. Promises of God – Which ones are for me? One of my very great desires for our church is that we be a people who understand the law of God and fulfill it in the Spirit of love. . "Love is from God" (1 John 4:7). Someone may ask, "Well, if you can die for someone and not have love, what in the world is love?" 3:19) to imprison “everything under sin” (v. 22). Yet in spite of this word you did not believe the Lord your God." He states, "Therefore, the law is indeed holy, and the commandment holy and righteous and good . Paul said now that the new covenant has come, we are no longer under the law’s supervision. These promises are sealed by the highest authority, God's word. God wants to bless all the people of the earth. The point is this: to whatever degree we achieve this divine love for each other, it will be owing to faith in the liberating promises of God. The Old Testament does give us the basic laws, although Biblical law and its applications are found in both Testaments. The key passage is Romans 9:30–32. . First published in Tabletalk Magazine, an outreach of Ligonier. The Lord your God who goes before you will himself fight for you, just as he did for you in Egypt before your eyes . You can't abuse others for self-gain by killing or lying or seducing another's spouse or dishonoring your parents, if you really believe the God of the exodus and the God of Easter is at work to give you the future that is best for you. Only God's grace can save us . Therefore, God sent Christ to atone for sin (Romans 8:3), that he might pour the Holy Spirit into our hearts, "in order that the just requirement of the law might be fulfilled in us who walk not according to the flesh but according to the Spirit" (Romans 8:4). If any law could give life to us, we could become acceptable to God by obeying that law. God is the Sovereign of the universe, existing supremely above all else. The letter kills; it is the Spirit that gives life (2 Corinthians 3:6). The origin of love is the heart of faith. God never promises to keep us from the storms of life, nor to take us around them or to take us above them but He does promise to go with us through them. We will close by singing the beauty of God's law with Psalm 19. 1 Timothy 1:8-10 ESV / 70 helpful votes Helpful Not Helpful. The law does two things: It shows negative things and positive things. It defines right and wrong. The second point is this: love is not a work that we do on our own to show ourselves meritorious to God; it is the fruit of faith in the promises of God. Here Paul explains why Israel has not fulfilled the law even though she pursued it for centuries. The Law “was added because of transgressions” (Gal. You shall have no other gods before me" (Exodus 20:2, 3), God meant: "Remember how I demonstrated my love for you and my incomparable power on your behalf! It shows clearly that Paul did not believe that God ever intended the law to be obeyed by "works." What is a promise? The promise first made to Abraham had come to pass, and the period of the law’s supervision, joyously, had come to an end. The Mosaic Law did not state a penalty for failing to tithe. In other words, it is something we cannot produce without God's enablement. And in Scripture, God has made them known. There are many people laboring for God and neighbor who are not doing it out of love. Before the Flood, sin progressed so far that God made the decision to destroy the world. The mistake of Israel was not in pursuing the law, but in pursuing it by works instead of by faith. # 7 - Promise … Where there is no faith uniting the heart to God, there is no true love. Love is the out-working of genuine, saving faith. What does the bible say about making promises to God though? The mission, passion and purpose of Ligonier Ministries is to proclaim the holiness of God So how do we become loving people? That power will come into our life through Jesus Christ who calls us by his own glory and goodness. The people would likely have associated the setting of Ezekiel’s vision with Isaiah’s heartwarming restoration prophecy.Isa. For if there had been a law given which could have given life, truly righteousness would have been by the law" . Love is patient and kind; love is not jealous or boastful; it is not arrogant or rude. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. Today, Christ has sent the Holy Spirit so that the hearts of all His followers may be touched, allowing them to fully love others and love God, fulfilling the law that God put into place at the very beginning of the story. It was designed to show us our sins and point out our need for a savior. And so the time of controversy in which we find ourselves is not bad; it is a good occasion to test whether there is really grace within us or not. The ten commandments are based on a call for faith in the God of the exodus, just like the moral teachings of the NT are based on a call for faith in the Lord of Good Friday and Easter. So Exodus 14:31 says, "And Israel saw the great work which the Lord did against the Egyptians, and the people feared the Lord; and they believed in the Lord and in his servant Moses.". I want to try to vindicate Moses from this misunderstanding by giving you a biblical theology of the law in a nutshell. ), Now let's look at the law itself. The promises of God are for today – not yesterday. . Therefore, when the ten commandments begin, "I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. God does not make any promises that He does not intend to keep. By Glenn Davis. A promise is a covenant or declaration that one will do exactly what they say or something will happen just as … With hundreds of promises in the Bible, how can we tell which are general promises for all of us and which promises are specific promises to a specific person? That means thinking about the Bible deliberately and consciously, seeking God's wisdom. But it can be shown from Paul's teaching and from the law itself. The past event of the exodus is a sign of God's willingness to help Israel in the future. Combined with this is the wonderful Personality behind it: We find that keeping His commandments—His law—teaches us God's greatest attribute. The most important thing it does is to force us to recognize our need for righteousness, forgiveness, and salvation. Pursue the law for Christian growth, and in so doing, please God. For permissions, view our Copyright Policy. Whether or not you have the patience to look with me for half an hour at Galatians 3:15–18depends in large measure on the way you live your life. As Christians we need to be aware that the Law does not apply directly to us. The Importance and Power In Our Words. These promises are sealed by the highest authority, God's word. Have something you would like covered? The Law’s condemnation does not fall on us, because “the law of the Spirit of life set me free from the law of sin and death” (Romans 8:2). When He gives us a promise, we can be sure He will do what He has said. But the law was only meant to last until the coming of Christ who is the fulfillment of God's promise. And if I am all taken care of, then it feels very natural to want to take care of you, to look you in the eye and smile and want only your good. That day, I just “happened” to have brought in my little promise Bible. Romans 8:3, 4 teaches that the law itself is powerless to produce this kind of obedience. In Hebrews 6:13 it says, "For when God made a promise to Abraham, since he had no one greater by whom to swear, he swore by himself." On the contrary, we uphold the law.". We will see that this does not mean: you don't have to keep the law. This is made clear in Deuteronomy 1:29–32 where Moses recounts why Israel refused to enter the promised land and was forced to wander 40 years in the desert. God does not make any promises that He does not intend to keep. Specifically, it can refer to that part of the OT written by Moses, the first five books, called the Torah. It means you are not burdened by it as a job description of how to earn the wages of salvation. But I also know there are some who are opposed to one, some opposed to two, and some opposed to all three of these proposals. ." The keeping of the Law is an impossibility to man in the flesh; no one can be justified before God through it. 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