Joseph in the Bible – The Joseph of the Old Testament One Joseph in the Bible was the overconfident younger son of Jacob. The process by which Joseph F. Smith’s vision of the redemption of the dead became part of the Doctrine and Covenants serves as an example of how revelation becomes canonized. By assignment from the First Presidency, Elder Packer addressed the employees of the Genealogical Society on November 18, 1975, and pleaded for their cooperation: “Now I’m appealing to you all to set your minds to the task of simplifying basic genealogical research and of streamlining, in every way possible, the process by which names come from members of the Church and are ultimately presented in the temple for ordinance work.” [46]. Lucy Mack Smith reported that her husband, Joseph Smith Sr., had the following dream when Joseph Smith Jr. was 5 years old: "I thought," said he, "I was travelling in an open, desolate field, which appeared to be very barren. The first edition of the novel was published in May 15th 1976, and was written by Joseph Smith Jr.. This cause needs work; let no one shirk. While the vision affirms the great love of God, the timing of the vision’s canonization also clarifies and reiterates God’s great love for his children, especially his love for his valiant and obedient children who, as members of The Church of Jesus Christ of Latter-day Saints, shoulder the responsibility of performing ordinances for the dead. According to his son Joseph Fielding Smith, the prophet expressed “the fact that during the past half-year he had been the recipient of numerous manifestations, some of which he had shared with his son, both before and following the conference.” [10] At the close of the October 1918 conference, the prophet then dictated the vision of the redemption of the dead to Joseph Fielding Smith. But in this vision I pressed my hand up against the Prophet, and I saw a smile cross his countenance. Find out what the LDS / Mormon Church leaders / prophets said about the Constitution, Freedom, Liberty, secret combinations, politics and government. Be sure of your personal cleanliness. [47] Allen and others, Hearts Turned to the Fathers, 267. My father was a great-grandson of George A. Smith, cousin of the Prophet Joseph and counselor to Brigham Young. Joseph steht für: . The tree of life vision is a vision discussed in the Book of Mormon, one of the scriptures of Latter Day Saint movement, published by Joseph Smith in 1830. I cannot conceive of him as otherwise than busily engaged in the work of the Master.” [15]. He came out of Missouri as an infant. I looked as if it were across this valley, and it seemed to be filled with a vast multitude of people, but on the stage were all the people that I had known. And rather than sending tons of paper back to Salt Lake City, they will send a concise computerized record of all their work. He is wearing a brown apron. Immediately after the vision of the redemption of the dead was canonized, genealogical work was simplified in major strides. In the pre-mortal life, Adam was the archangel Michael. In his vision, Joseph F. Smith saw Eve and her daughters involved in missionary work in the spirit world. Richard Neitzel Holzapfel and Kent P. Jackson (Provo, UT: Religious Studies Center, Brigham Young University, 2009), 113–35; George S. Tate, “‘The Great World of the Spirits of the Dead’: Death, the Great War, and the 1918 Influenza Pandemic as Context for Doctrine and Covenants 138,” BYU Studies 46, no. I pray that it may be so in the name of Jesus Christ, amen. In the August 1976 Ensign, he related: It is significant that the two revelations which the Brethren chose at this time to add to the canon of scripture both deal with that great and wondrous concept known and understood only by the Latter-day Saints: the doctrine of salvation for the dead. Overwhelming? Why, he says, the man’s got a record. My mother was there, and she sat with a child in her lap; and I could name over as many as I remember of their names, who sat there, who seemed to be among the chosen, among the exalted. In October 1975, just six months before the vision’s canonization, Elder Boyd K. Packer made an interesting introduction to his general conference address: “I have reason, my brothers and sisters, to feel very deeply about the subject that I have chosen for today, and to feel more than the usual need for your sustaining prayers, because of its very sacred nature.” [22] One of the subjects Elder Packer felt strongly about was the vision of the redemption of the dead. You cannot live in the world and partake of the ways of the world. By assignment from the committee, Elder Packer in a talk titled “That They May Be Redeemed,” said: “Billions have lived and we are to redeem all of them. Perhaps this noble quality made him God's choice for the Messiah's earthly father. Canonization of a revelation or vision validates its authority, prominence, and doctrinal power.” By being canonized, this 1918 vision “was elevated from obscure Church history to central core doctrine.” [64]. Over time, Church leaders have gradually taught about the significance of section 138, and Latter-day Saints have accordingly lived by this doctrine in stages. It confirms and expands earlier prophetic insights concerning work for the dead and introduces doctrinal truths that were unknown before October 1918 and not fully instituted until 1976. Joseph Smith softly chided his nephew Joseph F. for being late but Joseph F. was there and clean. 2 Pharaoh was furious with his two officials, the chief cupbearer and the chief baker. For the first time in a general conference, a General Authority quoted directly from the vision. [25] Edward L. Kimball, Lengthen Your Stride: The Presidency of Spencer W. Kimball (Salt Lake City: Deseret Book, 2005), 377. It is an old saying among us that “cleanliness is next to godliness.”. They were married on January 18, 1827 in South Bainbridge, Chenango County, New York. . [40] Quoted in Lucille C. Tate, Boyd K. Packer: A Watchman on the Tower (Salt Lake City: Bookcraft, 1995), 198. [33]. The Genealogical Department aimed to streamline and simplify. Adam and Eve were "among our Father's noblest children" and they were "foreordained" to be the parents of the human race. President Anthon H. Lund recorded in his journal, “In our Council Joseph F. Smith, Jr. read a revelation which his father had had in which he saw the spirits in Paradise and he also saw that Jesus organized a number of brethren to go and preach to the spirits in prison, but did not go himself. With the recent dedication of new temples in Ogden, Provo, and Washington, D.C.; with the complete remodeling of the Mesa, St. George, and Hawaii Temples; and with the building of new temples in Japan, Brazil, Mexico, and Seattle, this basic Christian doctrine, which shows the love of a gracious Father for all his children, is receiving an emphasis never before known. That day opened a 728-year age referred to in the Book of Enoch as the "9th week" of the 10-week history of the world from the Garden of Eden to the Final Judgment. [54] Quoted in “New Directions in Work for the Dead,” Ensign, June 1978, 62. It is interesting to note that a few weeks before Joseph F. Smith’s announcement that he had had a vision, Elder Talmage had given a talk in the Tabernacle, where he said: The purpose . Church administration followed the pattern of canonization of Doctrine and Covenants 87, which had also been a part of the Pearl of Great Price before it was moved to the Doctrine and Covenants. There is no documentation of the vision being discussed by any Church leader in general conference until 1945. Five years later, these visions were transferred to the new 1981 edition of the Doctrine and Covenants as sections 137 and 138. . You may revoke your consent at any time. [53] Packer, “That All May Be Redeemed,” as cited in Tate, Boyd K. Packer, 202. This was also to be the first time that the vision would make the pivotal link to genealogical research. Most members are aware of the circumstances surrounding President Joseph F. Smith when he received this revelation. Once these ordinances are performed, if the individual accepts the gospel in the great world of spirits, then this work will be effective.” [31] For the first time, a General Authority in general conference stressed the necessity of doing individual family history research to produce the needed data for temple work. With the preliminary measures paving the way, the announcement that the two revelations were to become scripture was significant in moving the work ahead. [2] Boyd K. Packer, “Teach the Scriptures” (address to CES religious educators, October 14, 1977), 4. Joseph Smith, originally Joseph Smith, Jr., (born December 23, 1805, Sharon, Vermont, U.S.—died June 27, 1844, Carthage, Illinois), American prophet and founder of the Church of Jesus Christ of Latter-day Saints.. [56]. His father, Hyrum, had died in 1844 at the jail at Carthage, Illinois. His grandfather, Asael Smith, lost most of his property in Topsfield, Massachusetts, during the economic … I rushed on my way as fast as I possibly could, and I was only conscious of having just a little bundle, a handkerchief with a small bundle wrapped in it. As I passed towards it, as fast as I could, I saw a notice [which read B-A-T-H], ‘Bath.’ I turned aside quickly and went into the bath and washed myself clean. My dear brethren of the priesthood, what an inspiration it is to look into the faces of the 21,000 here in the Conference Center, with the knowledge that millions are gathered in church halls and other locations throughout the world. At the end of his talk, Elder Derrick very clearly outlined how the scripture had become binding on the Saints, associating the scripture with the responsibilities of finding names, building temples, and performing ordinances. 801-422-6975. In October 1993, Elder Dallin H. Oaks of the Quorum of the Twelve Apostles emphasized Eve and her role in the plan of salvation. … I thought I knew that was my destination. 4 minutes ago: Vintage Harlequin (list) - diff. [31] Royden G. Derrick, “Moral Values and Rewards,” Ensign, May 1981, 68. . Other Apostles have since taught of this responsibility of the living, but they have also suggested that joy would come to the dead who benefit from vicarious saving ordinances. [6]. A “genealogy mania” was sweeping the nation, and the Church certainly had enhanced the reason that this surge of genealogy was taking place. Finally the last section is my personal witness that Joseph has already returned, right in the time period alloted for his return! Section 138 is now a major part of Church doctrine and has become the basis of Church teachings about salvation of the dead. We gather the records of our kindred dead, indeed, the records of the entire human family; and in sacred temples in baptismal fonts designed as those were anciently, we perform these sacred ordinances.” Elder Packer may have sensed that the vision would soon become scripture for the Church. As all of you know, I was ordained and set apart as President of the Church 12 years ago, specifically on March 12, 1995. . When he bathed himself and opened it, he found that it contained clean clothing. Choose your favorite joseph smith designs and purchase them as wall art, home decor, phone cases, tote bags, and more! Early years. He quoted verses 11–12, 14, 18, 20, 30–32, and 57–59. It appears that the revelation had not been canonized before because in 1976, hardly any genealogical technology existed, making the process impractical and tedious. Then the last dream of Joseph Smith is reviewed which alludes to his return and the state of the Church at that time. [41] Quoted in Tate, Boyd K. Packer, 198. He is the Almighty, who has power to lift and help. Dean C. Jessee (2002), 110; spelling and punctuation modernized. It’s True, Isn’t It? Mr. Smith Goes To Washington Waldo Salt 1939: The CAPITOL DOME at Washington fades in. I excuse my lack of understanding because I was young when in the April 1976 general conference I sustained and approved the actions of the First Presidency and Council of the Twelve in adding two new sections to the Pearl of Great Price, formally enlarging the official body of the standard works of the Church. Now we come to a very significant idea associated with this thrust: as has been announced, original research beyond the four-generation level will be accepted but will no longer be required of individual members of the Church. In Catholic traditions, Joseph is regarded as the patron saint of workers and is associated with various feast days.The month of March is dedicated to Saint Joseph. 13 minutes ago: Books interest in reading (list) - diff. Members of the LDS Church who have an intellectual testimony of the Church often say they believe in the truthfulness of the Book of Mormon (and therefore the LDS Church) because of the assertion that Joseph Smith could not possibly have written the Book of Mormon. First and second in a series of seven visions or dreams given to Joseph Smith Sr. First, the dream of the box, and second, the dream of the tree of life. Of particular interest to Saints is the message of how the gospel is taught to the dead in the spirit world. Be clean in body and dress and manner. I knocked and the door opened, and the man who stood there was the Prophet Joseph Smith. The mother of President Joseph F. Smith died Sept. 21, 1854. . Dean C. Jessee (2002), 110; spelling and punctuation modernized. Joseph, in the Old Testament, son of the patriarch Jacob and his wife Rachel. [28] Tanner, “Sustaining of Church Officers,” 19. For instance, while dedicating the Washington DC Temple in November 1974, President Spencer W. Kimball prophesied that “the day is coming, not too far ahead of us, when all the temples on this earth will be going night and day.” [40] In his October 1975 conference address, Elder Packer stated that President Kimball’s prophecy represented “our signal that the great work necessary to sustain the temples must be moved forward.” He assessed, “Genealogical work has, I fear, sometimes been made to appear too difficult, too involved, and too time-consuming to really be inviting to the average high priest.” [41], In the past, genealogy work had been slow, monotonous, and difficult. . [62] Quoted in Allen and others, Hearts Turned to the Fathers, 291. [18] Joseph L. Wirthlin, in Conference Report, April 1945, 69, 71. In the April 1981 general conference, Elder Royden G. Derrick of the First Quorum of the Seventy extensively reviewed what Joseph F. Smith saw in the spirit world in order to emphasize the urgency of temple work for the dead. 1 (2007): 5–40; and Thomas G. Alexander, Mormonism in Transition: A History of the Latter-day Saints, 1890–1930 (Urbana: University of Illinois Press, 1986), 282, 299. [6] See H. Dean Garrett and Stephen E. Robinson, A Commentary on Doctrine and Covenants, vol. Joseph F. was born at Far West, Missouri, on November 13, 1838. He also answered the question of what would happen to those not born of the water and the spirit. [38] In October 1999, President James E. Faust validated Latter-day Saint women in their “lasting legacy” of blessing the lives of “all men and women,” both living and dead. [23], Joseph Fielding McConkie believes that his father, Elder Bruce R. McConkie of the Quorum of the Twelve, was instrumental in introducing the subject of the vision’s canonization to the First Presidency. As Church membership increased, “the situation was critical, and solutions had to be found as quickly as possible.” [44]. General Authorities also used the vision of the redemption of the dead to show a pattern for personal revelation. The great mercy of the Lord can be seen in the timing of making the vision of the redemption of the dead a binding covenant. He explained, “There has been considerable publicity and media coverage recently on the reporting of experiences that seemingly verify that ‘life after life’ is a reality.” [34] In his address, President Benson used Joseph F. Smith’s vision as the absolute declaration of the reality of life after life, reminding Church members that the vision of the redemption of the dead had been accepted as holy scripture and therefore truth from heaven. . [15] James E. Talmage, in Conference Report, April 1919, 60. Branch libraries were computerized in 1975. [30]. The plan presented to and cleared by the First Presidency included the “creation of multiple automated data files” and “the widespread distribution of genealogical information through personal computers.” [50] The First Presidency envisioned that these goals would return the responsibility of finding names to the Church members, with whom the responsibility had resided until 1927. At the time, the prophet was too ill to attend, so he asked his son Joseph Fielding Smith to read the revelation to the gathering. President Joseph F. Smith saw in a vision that immediately after Jesus Christ was crucified, He visited the righteous in the spirit world. [7] Bennett, “‘And I Saw the Hosts of the Dead,’” 113. You must be above all of that. [38] Dallin H. Oaks, “‘The Great Plan of Happiness,’” Ensign, November 1993, 73. A witness that the prophecy that the Prophet Joseph Smith would someday return has been fulfilled. The vision of the redemption of the dead went through an incubation period until it was formally added to the Pearl of Great Price, and later to the Doctrine and Covenants. When Jehovah wrote on the tablets of stone, He said to the children of Israel, “Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain” (Exodus 20:7). It is a notable fact that the last seven or eight decades have witnessed a development of interest in genealogical matters theretofore unknown in modern times. In October 1918, most Saints did not expect to see their prophet take the stand at general conference, since the prophet “[had] been undergoing a siege of very serious illness for the last five months.” [8] At the time, Joseph F. Smith was too ill to speak very long. During his final illness in October 1918, President Smith was stricken by age and was undoubtedly pondering the recent death of his son and other family members. With that addition, the Pearl of Great Price received its first new scriptures since its own acceptance as a standard work in 1880. Ralph G. Smith reported that Joseph F. Smith “was known to be a homosexual. [14] Millet, “Salvation Beyond the Grave,” 561. I opened up this little bundle that I had, and there was [some] white, clean [clothing], a thing I had not seen for a long time, because the people I was with did not think very much of making things exceedingly clean. Failure to express yourself in language that is clean marks you as one whose vocabulary is extremely limited. Two years later, in 1966, Elder Spencer W. Kimball spoke of continuing revelation, and merely said, “The visions of Wilford Woodruff and Joseph F. Smith would certainly be on a par with the visions of Peter and Paul.” [20] Elder Kimball then declared that the vision of the redemption of the dead a “most comprehensive” example of the revelation available to Latter-day Saints. “Latter-day Saints had been encouraged for decades to research their kindred dead and provide completed family group sheets, which were verified by the Temple Index Bureau before the vicarious temple ordinances could be performed. This was a slow and tedious hand-checking process, and often information provided was incorrect and the sheets had to be rejected.” [42] An “acute shortage of names” had also plagued the Genealogical Society’s “efforts to keep the temples supplied.” [43] Although the Saints were encouraged to do their own genealogy and not be dependent on temple files for names, the names at the temples available for temple work were often insufficient for those wanting to serve. In the 1860s, those who felt that Smith should have been succeeded by Joseph Smith III established the RLDS Church, which later changed its name to the Community of Christ. That vision, that manifestation and witness that I enjoyed at that time has made me what I am, if I am anything that is good, or clean, or upright before the Lord, if there is anything good in me. Lucille Tate, Elder Packer’s biographer, shows how the Genealogical Department took measures to make family history work easier after the vision became scripture: By April 1 that year [1977], they had gained approval from the First Presidency for long-range goals that would move “a church and a people” nearer to what the Lord expected of them in redeeming their dead. However, in 1977, Elder Packer summed up the process as follows: “It is as though someone knew we would be traveling that way . and we find provision, information, inventions . Joseph - From the bible. (Source: Wilford Woodruff's Journal, June 15, 1878, "A Vision, Salt Lake City, Night of Dec 16, 1877") NOTE: There are some that dispute whether or not it . . Details of Joseph Smith, Sr.'s dream of the tree of life. …, “[When I had this dream,] I was alone on a mat, away up in the mountains of Hawaii—no one was with me. Read more. It had been fifty-seven years since the vision had been acknowledged to be the word of God; this was the first time words from the text were shared in conference. In April 1964, Elder Marion G. Romney simply stated: “Another medium of revelation is visions. [63] See Robert L. Millet, Life after Death (Salt Lake City: Deseret Book, 1999), 85. Apr 18, 2013 - Two days before his martyrdom, Joseph Smith told W. W. Phelps about a prophetic dream he had a few nights prior. Hawaii was not a tourist center then. When he bathed himself and opened it, he found that it contained clean clothing. Hyrum’s death, along with the deaths of both a son-in-law and a daughter-in-law, contributed to a period of pain and loss for President Smith and for Church members worldwide. Put your shoulder to the wheel and push along. I have dwelt in the spirit of prayer, of supplication, of faith and of determination; and I have had my communication with the Spirit of the Lord continuously.” [9] President Smith’s entire address may have lasted a total of five minutes, and the above statement was all that he said regarding the future new scripture. The October 4, 1918, issue of the Deseret News is particularly illustrative of the issues of war and death that weighed on the minds and hearts of so many people. In a world that wallows in filth, be clean—in language, in thought, in body, in dress. According to Eleanor Knowles, “Members could submit single-entry forms with individual names, without having to wait until the individual could be linked to a family.” [60] The IGI grew substantially with each edition, expanding by 34 million names in 1975, 81 million in 1981, 108 million in 1984, 147 million in 1988, and 187 million in 1992. My brother, John [Gibbs Smith], was very, very upset because he was Captain of the anti-vice squad at the Salt Lake City Police Department. The Gospel of Mark, believed to be the first gospel to be written and with a date about two decades after Paul, also does not mention Jesus' father. Indeed, Elder Packer felt that most Church members had the same reaction. The congregation voted affirmatively, and the two visions were immediately added to the Pearl of Great Price. You are watching Movie about 'Joseph', son of Jacob on Godtube.com the largest video sharing platform offering online Christian videos with faith-based, family friendly content. He said: “I was surprised, and I think all of the Brethren were surprised, at how casually that announcement of two additions to the standard works was received by the Church. The book was published in multiple languages including English, consists of 437 pages and is available in Paperback format. At the April 1976 general conference, President N. Eldon Tanner, First Counselor in the First Presidency, stood at the pulpit and concluded the sustaining of the General Authorities and general officers of the Church by stating: At a meeting of the Council of the First Presidency and Quorum of the Twelve held in the Salt Lake Temple on March 25, 1976, approval was given to add to the Pearl of Great Price the following two revelations: First, a vision of the celestial kingdom given to Joseph Smith, the Prophet, in the Kirtland Temple, on January 21, 1836, which deals with the salvation of those who die without a knowledge of the gospel. 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