We should assume that Lehi had that same experience and that this is what he was sharing with his sons at this point in 1 Nephi 10. This experience with the Holy Ghost sustains the recipient in this life and provides the basis for the hope of eventually experiencing the presence of the Father and the Son for all who will receive eternal life—the final fulfillment of the Father’s promise.. These he promised to keep. . . He then offers a verbal diagram or image to help us understand the gospel as it had been taught to him. Mosiah. “For this cause hath the Lord God promised unto me that these things which I write shall be kept and preserved and . Leaving no doubt of how important this principle is for all men to understand, Nephi concludes: “I know by this that unless a man shall endure to the end, in following the example of the Son of the Living God, he cannot be saved” (v. 16). 2 Nephi 26:31 — What Does Nephi Mean When He Says We Cannot Labor for Money? At no point in this chapter does Nephi simply list out the six gospel elements that he is presenting—as a modern writer would certainly do. But it also includes eventually the Lamanites, the Jews, and the Gentiles who will read and believe his words in the future. The written version of the sermon as we have it in 2 Nephi 25:4–32:6 is prefaced by a few personal, context-setting sentences in which Nephi explains, “Wherefore I write unto my people” (2 Nephi 25:3). While the negative consequences of this event are well known, the subsequent revelation that came to Joseph Smith seems to suggest that these happenings actually created the opportunity to include Nephi’s account of the gospel into the combination version of the Nephite record that Joseph would be publishing. 1, pp. . We find the Nephite prophets across 1000 years of ministry staying true to the concepts and phraseology introduced by Nephi in this passage. 2 Nephi 3. 3. Instead, I will occasionally refer to my own publications where points have been developed or documented more fully, in the hope that these references might be helpful for some readers. Again at the end, he provides more context for readers of this written version, and laments “I Nephi cannot say more. See the documentation in 1999 of how Book of Mormon study and use came into its own among Latter-day Saints after the introduction of the correlated curriculum in 1972. But is this chapter devoid of prophecy? “I shall prophesy according to the plainness”, “According to the plainness of my prophesying”, “A few words . . 12. But in the preceding sentence, “these things” refers directly to the mercy the Lord has shown “unto the children of men, from the creation of Adam” down to the present time (Moroni 10:3)—a mercy most obviously identified with the gospel of Jesus Christ, which teaches all mankind how to repent and receive eternal life, through the power of his atonement. The Father endorses the words of the Son as “true and faithful,” and reformulates the warning positively as a promise: “he that endureth to the end, the same shall be saved.” We see confirming evidence that this instruction was part of Nephi’s original vision when he quotes this same language in his first report of that vision (1 Nephi 13:37—“if they endure to the end”). There, individuals trod on the grapes so that the juice flowed into a vat, where it was gathered into containers. (4) Fourth, there is a person called the Holy Spirit who is identified as God. In note 2 of the latter article, I explained: “Inclusio is used here in the sense developed by biblical scholars and defined by David Ulansey as “the narrative device common in biblical texts in which a detail is repeated at the beginning and the end of a narrative unit in order to ‘bracket off’ the unit and give it a sense of closure and structural integrity.” See David Ulansey, “The Heavenly Veil Torn: Mark’s Cosmic ‘Inclusio,’” Journal of Biblical Literature 110, no. Do ye not remember that I said unto you that after ye had received the Holy Ghost ye could … In this essay, I hope to demonstrate how foundational 2 Nephi 31 was for all Book of Mormon writers and how important this passage of scripture is for understanding Christ’s gospel in this last dispensation for a wide range of readers. This discussion of Nephi’s fivefold presentation of the gospel in this chapter is drawn directly from Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” 35–36. 2 Nephi 6:12 (focus on the Gentiles, again) Economical Hierarchy. 2 Nephi 31: 21: "And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. 68-69). . Female candidates were baptized and then they offered a sacrifice. 2 Nephi 25. Nephi quotes Father in Heaven who urges us “Repent ye, repent ye, and be baptized in the name of my Beloved Son” (2 Nephi 31:11). Alma. 35–36). First and Second were added to the titles of The Books of Nephi by Oliver Cowdery when preparing the book for printing. Readers may notice some differences of spelling, punctuation, or even wording in quotations as I am using Royal Skousen, ed., The Book of Mormon: The Earliest Text (New Haven, CT: Yale University Press, 2009), which provides the most accurate Book of Mormon text now available. For those of us who still cannot understand what he is saying (v. 4), he boils the gospel message down to this: “If ye will enter in by the way (repentance and baptism) and receive the Holy Ghost, it will show unto you all things what ye should do” (2 Nephi 32:5; emphasis added). And the unity of the Father and the Son in their teaching is evident, just as their separate individuality as divine beings is explicit. 2 Nephi 13 ... 2 Nephi 24. Even the Son of God, “according to the flesh,” was required to so humble himself and witness before the Father.. So in answer to the question of the meaning of the tree, Nephi is shown a series of vignettes from the life of the Savior. 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